Musicians and ensembles participating
Boys Choir of Molulco Huilliches
Dir: Gabriel K. Coddou
The Boys Choir Huilliches Chiloé was created by Gabriel Coddou Mirror in 1993 under the aegis of the Development Fund for Culture and Arts of the Ministry of Education. This small choir consists of students from the Rural School "Molulco" in the commune of Quellón, the southernmost of the Isla Grande de Chiloé. This school is one that has more students in existing Huilliche Community in Chiloé and her students attend several rural localities.
One of a kind, this special feature choir is to sing songs translated into universal choral repertoire huilliche, with the aim of raising awareness of this beautiful native language, dialect mapuzungun, almost forgotten in Chiloé have been banned for more than two hundred years, like most of this ancient culture. Why huilliche songs and not translated into actual songs such huilliches? Because there are no suitable huilliches songs to be sung by a choir of children, the few who know are more of a ritual or have text in English and all are named after the "discovery" of America.
In these 15 years, where they have spent several generations of children, the Choir has a rich musical outreach work giving concerts and performing in Chiloé, Puerto Montt, Puerto Varas, Osorno, Concepción, Valdivia , Valparaiso and Santiago.
In January 1998 the choir recorded a CD together with the Joint Syntagma Musicum of the University of Santiago with the work "Chilidugú" also called Cancionero Jesuit Mapuche, the German Jesuit missionary Bernardo de Havestadt. In January 2000 phonographic recording made with a selection of songs in the book "Learning singing some of the beautiful language of Huilliches" under the same name, to be distributed in schools and community colleges Huilliche of Chiloé and in others rest of the country.
In 1998 the Rural School "Molulco" Art School was designated by the Ministry of Education and has had access to special projects and touring within and outside the country (Bariloche, Argentina).
Under the leadership of its current director, after the sudden death of its founding director in January 2004, the Choir has performed on numerous occasions among which are: the XXVI International Book Fair of Santiago in October 2006. A Tour of the X region in December 2006 under a project funded by the National Artistic Schools (FNEA). Two important actions in the VI and VII International Festival of Baroque Music of Latin American Calera de Tango 2007 and 2008 respectively. In March 2008, conducted a tour of the cities of Puerto Montt, Valdivia, Concepción, Bariloche - Argentina, and the final concert of this project funded by the National Fund for Artistic Schools was held at the headquarters of Compu Huilliche Cacica - Molulco . Along with its many performances in which he has offered the "Cancionero Jesuit" in several versions, the choir also performs choral repertoire songs translated into Huilliche universal, and most recently is working on a new repertoire: "Poetry in song." Unpublished texts most of which are part of the workshop literature Molulco School and are translated and put to music.
Liceo Orchestra Children's Island and Villa Quinchao Achao
Dir: Oscar Andrés Zapata
This group was founded with the support of the Municipal Corporation of Quinchao as part of the workshops of the school day full Achao Island High School and the School of Rural Villa Teresa Cárdenas Quinchao mid 2006.
After a learning period, both schools made different presentations of the results of their workshops, which include a presentation on the day of Special Education, in 2007, the Municipal Gymnasium Achao to which has continued in 2008, a concert at the Lyceum units Achao Island, presentation on the commemoration of Navy Day in the Municipal Gym of Achao and a presentation ceremony at the Library Literary Case Public Achao and participated in ceremonies own school.
In early 2008, both workshops are attached for an educational concert rural school Quinchao Villa Teresa Cárdenas. In December of that year, these children make their first Christmas concert and children's orchestra, presenting the community with the name of Liceo Orchestra Children's Island and Villa Quinchao Achao in the Church of Santa Maria de Loreto Achao.
The presentation of this band near the Boys Choir of Molulco Huilliches this Festival is a new milestone in the development and strengthening of educational and cultural work of this group, which has also involved the active participation of parents and guardians of participating children.
After a learning period, both schools made different presentations of the results of their workshops, which include a presentation on the day of Special Education, in 2007, the Municipal Gymnasium Achao to which has continued in 2008, a concert at the Lyceum units Achao Island, presentation on the commemoration of Navy Day in the Municipal Gym of Achao and a presentation ceremony at the Library Literary Case Public Achao and participated in ceremonies own school.
In early 2008, both workshops are attached for an educational concert rural school Quinchao Villa Teresa Cárdenas. In December of that year, these children make their first Christmas concert and children's orchestra, presenting the community with the name of Liceo Orchestra Children's Island and Villa Quinchao Achao in the Church of Santa Maria de Loreto Achao.
The presentation of this band near the Boys Choir of Molulco Huilliches this Festival is a new milestone in the development and strengthening of educational and cultural work of this group, which has also involved the active participation of parents and guardians of participating children.
MusicAntigua Study
Pontificia Universidad Católica de Chile
Founded in 1993 at the Music Institute of the Catholic University of Chile, this vocal and instrumental group has been engaged in research and interpretation repertoires of the Middle Ages, Renaissance and Baroque periods, focusing its work in recent years on projects of interpretation of Baroque music led by Gina Allende and Sergio Candia. The interpretations and artistic productions of all incorporated frequently work with artists of the theater and dance, investigating the links between representation, codes of gesture and the musical styles of the period.
A significant part of this research are oriented to artistic expressions of baroque secular but religious inspiration, they constitute a rich source for finding the Hispanic collective musical imagination. The consideration of cultural and aesthetic codes that establish pathways of continuity between past and present American joins the constant search for new meaning, or renewed, in the interpretation musical repertoire presented in its concert programs and recordings.
Since its founding, the group has made records, TV recordings and concerts in Chile, Peru, Bolivia, Argentina, Paraguay, Colombia, Ecuador, Costa Rica, Germany, Holland and France. He has released four CDs: "Pour la Flute" (1996), with works for flute by French Baroque composers, "A play, sing, Bayle" (2003), with 19 works included in the "Anthology of Music Colonial South America "by Samuel Claro," Bird at dawn. Prince Music Songbook Esquilache "(2006) and" Passion. American Music Mysticism Baroque to the oral tradition "(2008). These latest productions have had under the auspices of the Research and Graduate Studies at the Catholic University of Chile, the FONDART and Cultural Council of State of Chile.
world premiere in May 2004, "Zuipaquî. Santa Maria ", a game of the Virgin Vespers and Mass of the eighteenth century Jesuit missions in Bolivia is an important milestone in the production of this set. With this realization MusicAntigua Study concluded the International Music Festival and Renaissance Baroque "Misiones de Chiquitos" in Bolivia, being hailed by the press, the public and critics Bolivia and Chile.
A significant part of this research are oriented to artistic expressions of baroque secular but religious inspiration, they constitute a rich source for finding the Hispanic collective musical imagination. The consideration of cultural and aesthetic codes that establish pathways of continuity between past and present American joins the constant search for new meaning, or renewed, in the interpretation musical repertoire presented in its concert programs and recordings.
Since its founding, the group has made records, TV recordings and concerts in Chile, Peru, Bolivia, Argentina, Paraguay, Colombia, Ecuador, Costa Rica, Germany, Holland and France. He has released four CDs: "Pour la Flute" (1996), with works for flute by French Baroque composers, "A play, sing, Bayle" (2003), with 19 works included in the "Anthology of Music Colonial South America "by Samuel Claro," Bird at dawn. Prince Music Songbook Esquilache "(2006) and" Passion. American Music Mysticism Baroque to the oral tradition "(2008). These latest productions have had under the auspices of the Research and Graduate Studies at the Catholic University of Chile, the FONDART and Cultural Council of State of Chile.
world premiere in May 2004, "Zuipaquî. Santa Maria ", a game of the Virgin Vespers and Mass of the eighteenth century Jesuit missions in Bolivia is an important milestone in the production of this set. With this realization MusicAntigua Study concluded the International Music Festival and Renaissance Baroque "Misiones de Chiquitos" in Bolivia, being hailed by the press, the public and critics Bolivia and Chile.
Singers and Prayer Makers of Chiloé
"Being the devout is a job for them, but does not charge rezador or FLa Novenera. In these times, if you have to go look in the vehicle, will and paid for, because the devout is a special person.
If you are prosecutors or patterns (among other qualities is that they know how to pray) go to your community and participate actively in the organization of the Feast. But usually rezadores are "wanted" to novena for the dead, funerals, praying the Month of Mary in their communities, the ninth of the test pattern. This is not necessarily what should the Prosecutor or pattern of the chapel.
In some cases they are "begging" especially, but when it comes to the wakes they become a duty, if the sector, to assist and pray the rosary, which is not the same as the ninth. In this case, "the owner" of the late ninth or feel the duty to provide goods and privileges to the devout and deliver a contribution in money, "what is your will," because they do not charge. Moreover, the "owner" is a must in providing maximum comfort. Otherwise, for owner has no validity.
They, as the place from which they come, join the family from the agony to end the ninth, when the person buried. If inclement weather the priest can not reach the island, give burial.
For wakes, are the latest charges made by the deceased or deceased. And when it is for Anniversary or "reminder" has the same meaning as God commands to remember loved ones.
But I think I have taken many detours. This is what I know, researchers do not know what to say, but this is a simple look that does not have chilota academic influences.
(Bernardita Oyarzun, Achao) "
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If you are prosecutors or patterns (among other qualities is that they know how to pray) go to your community and participate actively in the organization of the Feast. But usually rezadores are "wanted" to novena for the dead, funerals, praying the Month of Mary in their communities, the ninth of the test pattern. This is not necessarily what should the Prosecutor or pattern of the chapel.
In some cases they are "begging" especially, but when it comes to the wakes they become a duty, if the sector, to assist and pray the rosary, which is not the same as the ninth. In this case, "the owner" of the late ninth or feel the duty to provide goods and privileges to the devout and deliver a contribution in money, "what is your will," because they do not charge. Moreover, the "owner" is a must in providing maximum comfort. Otherwise, for owner has no validity.
They, as the place from which they come, join the family from the agony to end the ninth, when the person buried. If inclement weather the priest can not reach the island, give burial.
For wakes, are the latest charges made by the deceased or deceased. And when it is for Anniversary or "reminder" has the same meaning as God commands to remember loved ones.
But I think I have taken many detours. This is what I know, researchers do not know what to say, but this is a simple look that does not have chilota academic influences.
(Bernardita Oyarzun, Achao) "
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